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Chen Rezig (Spiritual Representation of His Holiness, The Dali Lama)
The bodhisattva of compassion, Avalokitesvara (Chenrezig to Tibetans) He is saluted in a common Tibetan prayer as "The holy Avalokiteshvara, who has the thousand arms of the thousand universal monarchs, the thousand eyes of the thousand Buddhas of this good eon, and who manifests whatsoever is appropriate.
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CHENREZIG.01
Photograps at left and above
This beautiful Chenrezig Brass Statue
Hand Crafted in India using the
"Lost Wax Process"
This method has been handed down through the ages to craftsmen / sculptors of India.
Measures:
38.0" High X 23.0" X 16.5"
Weighs: 48.1 Kilograms

This statue is suited for Temple use or
for the Lay Buddhist at home.
Price: $2900.00 AUD
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A truly magnificient piece of workmanship
Chenrezig
Embodiment of Compassion in Tibetan Buddhism
"The four arms and hands signify the four immeasurables: immeasurable loving kindness, immeasurable compassion, immeasurable joy, and immeasurable equanimity. Chenrezig, the Bodhisattva of Boundless Compassion, is the very embodiment and realization of the four immeasurables.
The four immeasurables are the vehicles through which Chenrezig benefits beings; therefore, Chenrezig has four arms.
"The first two, the inner arms, have palms joined at the heart, holding a sky-blue, wish fulfilling jewel. This symbolizes that in whatever way Chenrezig manifests to benefit beings, the quality of Chenrezig's mind is never separate from the all pervasive, non referential state of dharmakaya (primordial wisdom). 
"In the outer right hand, Chenrezig is holding crystal beads and moving them the way we use a mala to count mantras. This symbolizes that there is not one moment when Chenrezig does not benefit beings. Like the steady movement of counting the beads, Chenrezig is continuously benefiting sentient beings and turning the wheel of enlightened activity. 
"In the outer left hand, Chenrezig holds a lotus flower. This symbolizes that, in benefiting sentient beings, Chenrezig manifests in whatever forms are necessary in accordance with the mental capacities, circumstances, and aptitudes of sentient beings. For instance, if Chenrezig appeared in the form of a human among certain kinds of sentient beings, (animals, for instance), these animals might run away. For this reason, Chenrezig may appear in the form of an animal. In a similar way, Chenrezig may appear in any of the different realms, such as the hell realm or the hungry ghost realm. However Chenrezig may appear, he remains free from any of the samsaric stains of the various realms, the way a lotus flower growing in a swamp appears free of the stain of the mud. The left hand of Chenrezig, holding the flower, symbolizes that stainlessness." 
Whenever we are compassionate, or feel love for anyone, or for an animal or some part of the natural world, we experience a taste of our own natural connection with Chenrezig. Although we may not be as consistently compassionate as some of the great meditation masters, Tibetan Buddhists believe that we all share, in our basic nature, unconditional compassion and wisdom that is no different from what we see in Chenrezig and in these lamas.
Chenrezig is considered the Spiritual Representation of the Dali Lama.

These brass statues are made using the "Lost Wax Method" by Buddhist & Hindu people in India with much care and respect given to each religious Image
     
 
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A Bears Old Wares,12 High St, Yackandandah
Victoria. Australia. 3749

Ph: 02 6027 1114
(the area code is 02 not 03 as we are near the NSW and Victoria Border and share the same exchange with NSW)
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42 690 691 069
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